Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. Many were traders of some sort. VII. At one point, the Ngati Huarere were also described as having a fifth (minor?) Te Aotroa Hne Waitere was a Ngti Te Wehi/Ngti Mahanga chief who signed the Manukau-Kawhia copy of the Treaty of Waitangi 15 June 1840. Te Ata i Rehia had a Waikato husband called Tapaue. Te Aotroa Hne Waitere sold land at Te Kopua in the Waipa for the Wesleyan's to teach their people to read and grow new food from countries afar. Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka, . Ngati Wairere and Ngati Haua have connections too, and we certainly recognise this, and further research on our part is required, to establish a legitimate account. Change of place names that 'caused anguish' for iwi Mori welcomed by On the whole the analytical process strongly vindicates the genuine Tainui traditions, and it is a reasonable assumption that the few versions proved spurious have generally become accepted only in recent times after the demise of the tohunga, and probably very largely as a result of the impact of the pakeha. Terms in this set (20) Huakatoa. Write. Linking our kura, ad students to the mana whenua of their school. The Significance of New Zealand Tribal Tradition The Wars of Ngati-huarere and Ngati-maru-tuahu, of Hauraki Gulf. Defining whakapapa as a concept Our tipuna Apirana Turupa Ngata in his famous Rauru-Nui-a Toi Lectures ( 1944) opens with an early statement, 'Whakapapa serve many purposes. Te Whakapapa o Ngti Te Ata Waihua - Auckland History Initiative Smales raised funding for the mission station, travelling extensively to do so & 95% of contributions were from maori. Source: Richardson, James D. Photo 4-7731. All that could be seen was thick white fog. , highlighting the connection between Ngti Te Ata and Waikato. Go Shopping on the Avenida Paulista. Probably Kuku, Tini and Waipaia belong to another family not recorded, and Tini and Waipaia were transferred with Kuku when he was confused with the earlier man of the same name. Ko Ngti Wairere he iwi kei Waikato e noho ana. Ngatokorua Hone Waitere & Wife Hingaia Mahara (Ngati Horokatere) left Aotea Harbor during the 1863/64 Land Grab Wars and rode on horses to Thames therefore not fighting with the pakeha and retaining their mana whenua on return and built a whare at Kaitenaki then later at Te Maari. WETERE, Tita Taui, 1948. Holloway, K. M. Maungarei : an outline history of the Mount Wellington, Panmure and Tamaki districts, 1962. 929.2 COW Howe, G. P. So Paulo, city, capital of So Paulo estado (state), southeastern Brazil. Concerning the date 1350, now universally accepted as the approximate time of arrival of the great migration from Hawaiki, he says: This date is arrived at by taking the mean number contained in over 50 genealogical tables, all of which will agree within 4 or 5 generations. 5 Without attempting to make a statistical analysis by modern standards, it is probably safe to assume that with these precautions the calculated date is sufficiently accurate for all practical purposes. | Important early intermediaries between Pkeh and tangata whenua, Pkeh-Mori were Europeans or other outsiders who became part of tangata mori society, speaking fluent te reo, fighting in local conflicts, living in tangata whenua communities and marrying into local groups. . Source: Commissioned Drawing One. The primary object is comparative chronology rather than absolute dates, but it is convenient for reference to use dates on the European system. This means that Mahanga and Atutahi must have reached an average of 72 when Atutahi and Puakirangi respectively were born. On the evidence it must be concluded that the accepted version is condemned. . A perfect pattern should never be expected as all the pieces will never be available; nevertheless a very close approximation can readily be obtained. (Ngati Kauwhata) Biography TUM Hogan, Helen M. Bravo, Neu Zeeland : two Maori in Vienna 1859-1860, 2003. According to the 1874 census, Ngati Te Wehi were registered as an iwi. Great Whakapapa The rich history of Aotea/Great Barrier Island dates back to the initial settlement of Aotearoa by the East-Polynesian ancestors of today's Maori population, Ngati Rehua Ngati Wai ki Aotea, who trace their ancestry over many centuries to the original inhabitants. Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. Ko Taku Taawharau ngaa whare kaumaatua Mori gain a deep understanding of who and where we come from through whakapapa. Ko Piipiiwharauroa, Two sons of Poutkeka II, Whatuturoto and Whaorakiterangi, greatly increased the Ngti Poutkeka rohe, and concurrently mana, in the Tmaki region. Ngti Te Ata traces our whakapapa back to these early groups, directly from their namesake ancestors, Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa, . L. G. Kelly shows Hotunui as a son of Uenukutuwhatu, but the above is supported by a well known tradition. As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city, . In honour of the deathbed request of their former ariki, Ngti Poutkeka was renamed Te Wai Huakaiwaka, also known as Te Waihua. The Ngti Te Ata understanding was that by signing the Treaty, the groups rangatiratanga and mana was being affirmed and acknowledged by the Crown, . If it can be assumed that authentic genealogies are in fact accurate, it should be possible to set them out in chronological form, assigning a date of birth to each individual, which will be compatible with the date of birth of every other individual in the same and every other genealogy. Enumerable are the advantages resulting from the progress of Christianity here, as in other parts. 2017. Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, carrying on the Ngti Te Ata tradition of female leadership. Davis, Maatapuna, Nov.-Dec., 1953Parepahoro. [69] Cloud9. Consider the following table of descendants of Rereahu:. Gravity. An ancestor of mine, the Pkeh-Mori John Cowell, noted that even in 1832, there was a noticeable lack of human habitation in Tmaki. 1 > Genealogies as a basis for Maori chronology, by J. 1880. The few who are studying tribal history at the present time quite obviously find no reason to doubt the reality of the tradition, but a common difficulty is a suitable chronological basis for study. Traditionally whakapapa was handed down orally to a member of the whnau deemed a ppropriate to look after the whnau whakapapa. Hne Waitere, sons born to Marutehiakina II. . They supply the date for our story and help us at stages in the unfolding of history ' they are genealogical tables. They have used what they retained for their own consumption, in some cases, by simply boiling the wheat; in others, as kororirori, or boiled flour and water; (with sugar, when it could be obtained) and very often in the form of bread. After these battles about 1675, Kawharu & Toa-Rangatira from Marokopa had Kawhia district in their undisputed possession. The wharenui was named by King Taawhiao who lived on the marae for sometime. [12] | A ritual restriction on a certain area or resource to protect people from dangerous tapu or to protect and conserve a resource. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. The name of the taiaha of Koura. Below is a widely accepted Waikato genealogy which has proved incompatible. . From the first two 1840 meetings with Ngti Te Ata, the Crown and their missionary aids were unable to secure any signatures to Te Tiriti o Waitangi/the Treaty of Waitangi. Ngati Pare, residing at Whangapoua. The name Hukanui originated from a time when the area was surrounded by a dense fog caused by kahikatea trees in the area at the time. Taringa - Ep 105 - Iwi o te Wiki - Ngti Wairere. Source: New Zealand Graphic. Another signatory of the Treaty, Tmati Ngpora, was of mixed Ngti Te Ata, Ngti Mahuta whakapapa and he was Te Wherowheros cousin. However, by 1835 ea was in part restored to Tmaki. | The tikanga of Mori sustainable resource use to preserve resources for future generations. (Te Waitere)[16] Kawhia, Raglan 1839 and now Te Kopua 1840 but not one with the Ngti Te Wehi at Aotea Harbor.